The latest issue of Teaching Philosophy (volume 37, no. 4) is out. Detailed contents below the fold.
Thursday, October 30, 2014
Monday, October 20, 2014
EngagedPhilosophy.com: Using Civic Engagement in Philosophy Classes
EngagedPhilosophy.com: Resources for Using Civic Engagement in Philosophy Classes
EngagedPhilosophy.com,
launched with a grant from the American Philosophical Association,
provides tools for faculty and students to implement activist or service
projects in philosophy classes.
It includes assignment guidelines, many
sample projects, student testimonials, and data supporting use of civic
engagement in philosophy classes.
Founders Ramona
Ilea, Susan Hawthorne, and Monica Janzen, of Pacific University Oregon,
St. Catherine University, and Hennepin Technical College, respectively,
support a model of student-initiated civic engagement that encourages
student agency, development of skills for citizenship, and insight into
the practice and importance of philosophical reasoning.
Why try it in
your classes? In the words of one student,
“This [project] enabled me to become impassioned in a new way, and express my realizations, insights, in a different way than an academic exercise usually allows…This forum forced me to make connections I may not have necessarily made. And I am very pleased with the outcome.”
Monday, October 6, 2014
New in Teaching Philosophy: 'Team teaching the theism-atheism debate'
Here:
Wesley D. Cray, Steven G. Brown
Team-Teaching the Atheism-Theism Debate
In this paper, we discuss a team-taught, debate-style Philosophy of Religion course we designed and taught at The Ohio State University. Rather than tackling the breadth of topics traditionally subsumed under the umbrella of Philosophy of Religion, this course focused exclusively on the nuances of the atheism-theism debate, with the instructors openly identifying as atheist or theist, respectively. After discussing the motivations for designing and teaching such a course, we go on to detail its content and structure. We then examine various challenges and hurdles we faced, as well as some benefits we encountered along the way. Next, we discuss some informal data collected from the students enrolled in the course, some of which suggest some rather surprising outcomes. We conclude with some considerations of the applicability of this style of teaching to other philosophical debates.
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